ISBN: 0262024632. Second, we introduce the notion of “hetero‐induced self‐conscious emotions” by focusing on the paradigmatic cases of being ashamed or proud of somebody else. Regret, an emotion theorized to result from non-moral failures. Emotion theory in education research practice: an interdisciplinary critical literature review, Attachment styles as contributors to dispositional envy and coping with contextual deficiency priming, The Virtue of Mercy According to Maimonides: Ethics, Law, and Theology, The dark side of the exceptional: On moral exemplars, character education, and negative emotions, Decision-making in child welfare services: Professional discretion versus standardized templates, ‘I'm not envious, I'm just jealous!’: On the Difference Between Envy and Jealousy, Manipulating Emotions: Value-Based Reasoning and Emotive Language, Facing contradictory emotions in event marketing: leveraging on surprise, Emotions in the curriculum of migrant and refugee students, Embodiment, Context-Sensitivity, and Discrete Emotions: A Response to Moors, Emotional roots of right-wing political populism, The IPS-EQ model: Interpersonal skills and emotional intelligence in a sales process, Affective antecedents of intuitive decision making, Between I and Thou — On the Dialogical Nature of Love, Relationship among Interpersonal Relationship, Customer Satisfaction and Brand Loyalty in Fashion Retailing Industry, Perceived quality, authenticity, and price in tourists’ dining experiences: Testing competing models of satisfaction and behavioral intentions, Skills, Competencies, and Habits: Perspectives, Challenges and Opportunities, The Experience of “Nothingness” Among Children Exposed to Interparental Violence, Emotionsbegriffe in der analytischen Philosophie, Unpacking the Emotions behind TripAdvisor Travel Reviews: The Case Study of Gatlinburg, Tennessee, Systempsychologie und die Strukturen der Selbstorganisation psychischer Zustände und Prozesse, I hate you. Participants also underwent a procedure of contextual deficiency priming in which negative feelings towards the self and the other were measured. Against this backdrop, I argue that curriculum inquiries need to pay more sustained attention to how emotions are generated and circulated through complex discursive practices and to their potential implications for the curricular experiences of migrant and refugee students. Affective states, including sentiment and emotion, are critical determinants of health. Effects of praise and criticism on moral pride and guilt / ¿Orgullo moral solo bajo la mirada positiva de los otros? Background: (PsycINFO Database Record, Moral pride only under the positive gaze of others? Interestingly, no similar effect could be established for the Christian condition. This research explored the efficacy of a six-week mindfulness-based intervention 90-minute group sessions delivered on a weekly basis. In Experimental 2 this logic was applied to actual spontaneous helping behaviors toward an experimenter, with participants who recalled an overeating (vs. neutral) experience exhibiting more such helping in the laboratory. Specifically, Study 1 (an exploratory study) explores evaluations and associations evoked by religious cues representative of Christianity, Islam, Buddhism, and Hinduism. In order to explore what role affectivity may play in self-consciousness this chapter takes a closer look at contemporary philosophy of human affectivity, which has reached an enormous level of detail and complexity today. A total of 843,745 public postings of 377,610 MSM users located in Guangdong were saved from the Blued app by automatic screen capture. A multivariate analysis showed that the MSM who were more likely to post sexual behaviors were more likely to express positive affect (beta=0.3107; P<.001) and positive emotions (joy: beta=0.027; P<.001), as well as negative emotions (sadness: beta=0.0443; P<.001 and disgust: beta=0.0256; P<.001). Some conceptualize hate as a variant or subtype of anger (e.g., Fitness and Fletcher 1993;Pascual-Leone et al. In discussing the nature of emotions, ... Having considered the possibility of emotional numbness in the context of negative encounters, the experience of emotional numbness may not be the same as one who feels indifferent over a particular situation. Everyday low prices and free delivery on eligible orders. Under these conditions, many tend to emotionally distance themselves from social identities that inflict shame and other negative emotions, instead seeking meaning and self-esteem from those aspects of identity that are perceived to be stable and to some extent exclusive, such as nationality, ethnicity, religion, language, and traditional gender roles. Furthermore, while in time a theory of unified affecto-cognition which dispenses with the traditional dichotomy of reason and emotion may be valuable for research, such theory to date lacks instruments that are ready for use in empirical study. Within the context of mountain hut casual ethnic restaurants and a survey of 304 respondent tourists, we apply partial least squares-structural equation modeling (PLS-SEM) to test both the baseline and the competing, hierarchical latent model. They demonstrated a high regard for compassion and acceptance. Finally, we elaborate on the asset at stake in envy. The implications of the findings for theory development and practice are discussed in light of the complexities of the exposure to violence. Why do we cry at the movies? The results gathered from this study highlight the variability of the carryover effect of outcome valence from a work-related service context that serves as incidental emotions to a subsequent unrelated service encounter which is hedonic in nature. Surprisingly, positive and negative mood seem to influence intuition according to their intensity rather than positive/negative distinction. In this new book he extends that account to the moral life. This study examines tourists’ dining experiences and tests competing models of predictors of satisfaction and behavioral intentions. This article explores Maimonides’s position with regard to mercy in various aspects—ethics, law, and theology—and examines its unity. We are prone to think that the emotions someone undergoes are somehow revelatory of the sort of person she is, and philosophers working in the field have frequently insisted upon the existence of an intimate relation between a subject and her emotions. The third section explores Maimonides’s view of mercy in the theological context. Download The Subtlety Of Emotions books, Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions." Change scores were used to evaluate program efficacy and indicated increased mindfulness, emotion regulation, distress tolerance, and decreased anxiety. In sum, failures in normative food consumption can be viewed as moral transgressions that elicits both interpersonal and intrapersonal compensatory behaviors aimed at restoring a positive moral self-image. We make the claim more specific by focusing on the narrower domain of NEREs and argue for their moral and educational significance by evaluating whether they fit the arguments provided in the previous section. Practical implications The study of various emotions and moods, love in time, and the feasibility of long-term profound love. A total of 124 undergraduates completed self-report assessments of their attachment orientation, self-esteem, tendency towards social comparison and dispositional envy. Conclusions: I conclude by showing how the lack versus loss model can handle complications: ambiguous cases, that is, when it is epistemically unclear whether one experiences lack or loss; hybrid cases, that is, when one seems to experience both lack and loss; and borderline cases, that is, when it is metaphysically unclear whether one experiences lack or loss. It articulates the research question that anchors the book: Do voters’ feelings toward candidate influence their support of campaigns issues? This research proposes that an interpersonal relationship between employees and customers is an effective means for companies to influence the purchase decisions and experiences of customers. Sin embargo, es poco probable que la evaluación pública tenga el mismo peso en todas las emociones autoconscientes. The second section discusses Maimonides’s view in the judicial plane: may a judge show mercy in judgment and be lenient when ruling? Our finding suggests the potential to deliver different health-related intervention strategies (eg, psychological counseling and safe sex promotion) on a social media app according to the affective states of MSM in real time. Negative affect and negative emotions (eg, sadness and disgust) peaked between 2 AM and 4 AM. Learn more about the change. The study shows that event marketing is an appealing but risky strategy. Therefore, rather than provide a summary of those responses, they are presented here and identified in conjunction with the retreat responses. They stem from negative events for which people feel responsible. Two studies (total N = 1998) with Chinese and US participants found that people feel more regret over ideal self-discrepancies than over ought self-discrepancies, whereas for guilt this is more complex. It begins with a short discussion of the Aristotelian stance and then analyzes Maimonides’s view. However, in such cases other people do not tend to think it is right to hold them responsible. In conclusion, we point out that an exemplarist approach to character education would greatly benefit from a more fine-grained account of the emotions involved in the educational process and from a broader perspective on which of these emotions should be taken as valuable for educational purposes. 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